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Historical reference account (1884)
Language contexts for this entry: not recorded
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01 / Meaning & origin
Eilbert is a masculine given name.
No etymology is recorded in our sources for this spelling yet. The record exists because the name is documented in use; a meaning will be shown only once a cited source supports it.
02 / Across borders
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03 / By the numbers
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04 / Through time
Passages quoted verbatim from public-domain reference works. They reflect the scholarship of their time, not current consensus, and may use obsolete spellings.
Eilbert— “formidable brightness”
The dative form of Ag is Agli, whence Egils, or Eigils, has come to be a favourite northern name, and in this shape it is a very frequent prefix. Egilona was the unfortunate wife of Rodrigo, the last of the Goths, and afterwards of the Moorish prince, his conqueror, whom she forced to do homage to the Cross, by having the door of her room opposite to it made so low that he could not enter without stooping. Agilo was a Frank nobleman, and in Domesday we fall upon an undoubted…
The dative form of Ag is Agli, whence Egils, or Eigils, has come to be a favourite northern name, and in this shape it is a very frequent prefix. Egilona was the unfortunate wife of Rodrigo, the last of the Goths, and afterwards of the Moorish prince, his conqueror, whom she forced to do homage to the Cross, by having the door of her room opposite to it made so low that he could not enter without stooping. Agilo was a Frank nobleman, and in Domesday we fall upon an undoubted Agilward and Egelmar, and on what are probably their contractions, Aylward and Aylmer, afterwards Aymar; but both these are contractions of other names, and cannot always be referred to the awful god of the sea. Agilard, Agilulf, and Agilbert were Frank forms, the last Eilbert in German; Egilhart is Eilert, or Eilo, in German; Eilert, Ayelt, or Ayldo, in Frisian. And the Spanish Gothic Egica is another of the progeny of the old sea giant. Oht is a word also meaning terror.[117]
Yonge, History of Christian Names (1884), Part VI, Chapter II (Names From Teuton Mythology), Section XIII (Œgir) · Public domain (Project Gutenberg)
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06 / Behind the facts
Review status: Source-reported — no editorial review recorded yet. Last data change 2026-10-15.
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