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A given name in Faroese
Language context for this entry: Faroese
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01 / Meaning & origin
Kláus is a masculine given name documented in Faroese.
No etymology is recorded in our sources for this spelling yet. The record exists because the name is documented in use; a meaning will be shown only once a cited source supports it.
02 / Across borders
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03 / By the numbers
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04 / Through time
Passages quoted verbatim from public-domain reference works. They reflect the scholarship of their time, not current consensus, and may use obsolete spellings.
Klaus— “victory of the people”
In men’s names Nike was the prefix, as in Nikon, Niklias, Nikodemos (conquering people), Nikolaos (Νίκολαος), a word of like meaning. This last, after belonging to one of the seven first deacons, and to the founder of a heresy doomed in the Apocalypse, came to the Bishop of Myra, from whom it acquired a curious legendary fame that made it universal. St. Nicholas is said to have supplied three destitute maidens with marriage portions by secretly leaving money at their window,…
In men’s names Nike was the prefix, as in Nikon, Niklias, Nikodemos (conquering people), Nikolaos (Νίκολαος), a word of like meaning. This last, after belonging to one of the seven first deacons, and to the founder of a heresy doomed in the Apocalypse, came to the Bishop of Myra, from whom it acquired a curious legendary fame that made it universal. St. Nicholas is said to have supplied three destitute maidens with marriage portions by secretly leaving money at their window, and as his day occurred just before Christmas, he thus was made the purveyor of the gifts of the season to all children in Flanders and Holland, who put out their shoe or stocking in the confidence that Santa Klaus or Knecht Clobes, as they call him, will put in a prize for good conduct before the morning. The Dutch element in New England has introduced Santa Klaus to many a young American who knows nothing of St. Nicholas or of any saint’s day. Another legend described the saint as having brought three murdered children to life again, and this rendered him the patron of boys, especially school-boys.
Yonge, History of Christian Names (1884), Part III, Chapter IV (Historical Greek Names Consisting Of Epithets), Section VI (Pan) · Public domain (Project Gutenberg)
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06 / Behind the facts
Review status: Source-reported — no editorial review recorded yet. Last data change 2026-10-15.
Wiktionary text: CC BY-SA 4.0. Wikidata: CC0. Commons recordings retain their individual file licences. Complete attribution is available in each group above and alongside each chart.
