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A given name in Kanakanabu
Language context for this entry: Kanakanabu
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01 / Meaning & origin
ʼUna is a masculine given name documented in Kanakanabu.
No etymology is recorded in our sources for this spelling yet. The record exists because the name is documented in use; a meaning will be shown only once a cited source supports it.
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03 / By the numbers
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04 / Through time
Passages quoted verbatim from public-domain reference works. They reflect the scholarship of their time, not current consensus, and may use obsolete spellings.
UNA— “famine”
Among ladies the Irish had Dubhdeasa, dark beauty, Dubhchoblaith (pronounced Duvcovla), or black victory, and Dubhessa, or black nurse. Duvessa O'Farrell died in 1301; and this same appellation Spenser must afterwards have heard in Ireland, when, struck, no doubt, by the _du_ at the commencement sounding like _two_, as did the other Irish name Una resemble _one_, he called his emblem of falsehood, or perhaps of the Church of Rome, the false Duessa, while he gave the title of…
Among ladies the Irish had Dubhdeasa, dark beauty, Dubhchoblaith (pronounced Duvcovla), or black victory, and Dubhessa, or black nurse. Duvessa O'Farrell died in 1301; and this same appellation Spenser must afterwards have heard in Ireland, when, struck, no doubt, by the _du_ at the commencement sounding like _two_, as did the other Irish name Una resemble _one_, he called his emblem of falsehood, or perhaps of the Church of Rome, the false Duessa, while he gave the title of Una to his lovely personation of the one truth, the one true undivided Church, the guide of the Red Cross Knight. Irish antiquaries assure us that Una means dearth or famine; but it hardly suits this etymology. Una is queen of the fairies in the county of Ormond, in which character she appears in one version of the story of the soldier billeted on a miser. The man was amazed at his hospitable reception and entertainment, as he thought, by the avaricious squire in question, until morning disclosed that the fairy queen Una had raised the mansion and provided the supper, but from the prime cow in the miser’s herd.
Yonge, History of Christian Names (1884), Part V, Chapter III (Gaelic Names), Section IX (Names of Complexion) · Public domain (Project Gutenberg)
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Review status: Source-reported — no editorial review recorded yet. Last data change 2026-10-15.
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